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Akron Pamphlets Meeting

The Akron Pamphlet meetings are built around how recovery was first lived and how it was later carried forward in written form. These meetings follow the original sequence in which the program unfolded, keeping the order intact so the meaning stays clear.

Before there were books, there was action.

In early Akron, men recovered through direct spiritual action. Admission of defeat came first. Surrender followed. Moral inventory was taken quickly. Wrongs were confessed. Restitution began at once. Prayer and Quiet Time were practiced daily. Newcomers were sought out immediately because waiting cost lives. Recovery was not discussed. It was done.

To help pass on what was already working, Dr. Bob had his sponsees write down exactly what they were doing. These writings became the Akron pamphlets. The pamphlets did not explain a theory. They recorded lived experience. Although they were published around the same time as the Big Book, the actions they describe came first.

When Bill Wilson wrote the Big Book, he did not invent a new program. He organized an existing one. He took the actions already being lived in Akron and arranged them into a clear sequence, adding explanation so the program could stand on its own anywhere in the world. The Steps gave structure and language to what had already been proven through experience.

After the Big Book came the Tablemate. The Tablemate was designed as a teaching tool. It broke the Steps into grouped lessons so beginners could study them over time and sponsors could pass them on clearly. It did not add new principles. It taught the Big Book by repetition and instruction.

Next came the Little Red Book. It reinforced the same program through simplified language and repeated emphasis, helping newcomers grasp and retain the essentials of recovery.

Later still, the Twelve Steps and Twelve Traditions expanded understanding by reflecting on the Steps and Traditions after they were already being lived. It added depth and perspective, not a new foundation.

In these meetings, we study the Akron pamphlets alongside this full progression. We read closely, compare sources, and keep the order intact. The goal is not debate or nostalgia. The goal is clarity. To see how recovery moved from lived action, to written record, to organized instruction, to deeper reflection without losing its core.

The Akron Pamphlet meetings are structured and purposeful. They strip away slogans and secondhand narratives and return the focus to what was done, why it worked, and how it can still be practiced today.

These meetings are for alcoholics who want recovery grounded in action, history, and truth, and who want to pass it on cleanly to the next person who walks through the door.

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